Wednesday, May 02, 2007

yaya return of the same?

Redo this redoe rodeo. As camber to meet her tucking paws.
________________
On May 1, Mona wrote to Jill saying:
>
>
>
>
> no it is not the re - t'urn of de same
>
> cannot be
> the law of the general is not the same as repetition
> say it as I hear it
>
> what niet. is about is the zone z of intensity
>
> he is speaking of the body
>
> in its experiences of molecular self
> or selving to be more precise
>
> it is the paraxitactical self as it whirls in the Beulah lands
>
> (blake) eliot/brad bad guide in my pinion to this
>
> ferget brad
>
> him not onion enff
>
> Ah but y dont Vico
>
> is why u dont get the forget in my text
>
> of this winter
> Saturday Stammer and Doxa
>
> was all there
>
> and Viconian circlers
> are devicers
> in the wall wake of humptie-hundred wheeled
>
> the letters crash his[tory] is represented in ffisting first
> cycle
>
> then the relfection process began
>
> before plato
>
> starts I think with parmenides
> One cannot move in parmenides because all being is static
>
>
> Actaully What he meant was Everything is A Visual Geometry of
> > Static BEing
>
> What Niet is doing is breaking
>
> that law
>
> dat LAW
>
>
> problem is
>
> conglermation of congermation conglmeration of Jew_greek Greek
> _jew
> part of steiner is address ed to that
>
>
> Now Milton is themiddle man between all these reckonings of
>
> Ideas
>
> he Poetics the whole Bleeing Mythos
>
> Is Joyce who re-writes that
>
> Mythos
>
>
> Sollers says in
> interview 1976-7
>
>
> break the circle
>
> square it
>
>
> in wake on intrepidly interexts
>
>
> no Joyce is no t modern
>
> at least not executively
>
> he legislates it
>
> he lifts off the ink stained page
> of printer's scrolls to roll in the inkstained pages of his
> theophiloaestheticopoeticnoeticKAAKAKA as iN VICo
>
>
> Maria's point and a major one at is MI[ilk]LTON
>
>
> No Idisagree therre be no apophrades of the dead
>
> Problem is Christain
>
> No one has Nicolas de Cusa
> thus what u senese and refered to manymonths ago
>
> as Del's christianity is notthe case
>
> it is geology not theology
>
>
> Joyce is a geologian
>
> not a theolgian
>
> thus in M/P one see the rocks the plates the niveaus
>
> of switches as they work on down [back and forth as inscaf-
> folds] of Ages
>
> switch age
>
> which rock???
>
> Oh Minerals of Ancient Miners
>
> NO non Niet is the sameist
>
> nope you lost me thererrerer
>
>
> the thread went
>
> awry
>
> if what Niet is sam e as same he is Plato!
>
>
> eech!
> see TSZara = part 2. of redemption tow main passsages in
> part 3 of the Vision and the Riddle/the Convalescent/
> Also Notes 1881-2 La Volonte De Puissance NRF pp295-301
>
> voila cest nest pas la "meme" chose
>
>
> anyhow
>
> anyhow
>
>
> I say it as I hear it one krapp two krapp three krapp go
> gopher
>
> screen text is image of faded pre-representational EY E BAll
>
> irish cannno take history literally
> nOr can jews why??
>
> me tell thee why?
>
> De SHoah cannot happen twice even in imagination
>
> what can be imagined might happend
>
> where as
> eternal Return is
> the passes through a series of states... as in A/O p21
>
> same difference is no difference
>
> see ??
>
> se[e] that Is Why I did that to yer name
>
> hahha
>
> Ach! mE glad HappEE
> Irish Imp
>
> Prinkster
>
>
> Dinkster
>
>
> Ginger GINger pronounce Diddiiidiididferences
>
>
> Problem in the West has been domination of the EYE
>
> and the GReeks thank god for them
>
> invented that for US
>
>
> thus we wear it off
>
> Finwake is all not eye
>
> not ear but
>
> as beckett say
>
> It must be read and heard it is not about Anything
>
> neitherr is the Eternal Return
>
> F. oucault said
>
>
> All me books were fictions/ doesnt mean they werent true
>
> I say it as I hear it
>
> without the blood of history there can be no reality
>
> no thought worth thinking
>
> as fer derrrrrriiigggha havent read enuff (as Ive said many times
>
> to follow any argument you press forward
>
> hahah u try to trick de duffy man with quote
>
> me simple guy
>
> u quote me unquote back
>
> haha
>
>
> me unquote machine
>
> desire
>
>
> ire
>
> ire
>
> re
> i
> i
>